Saturday, May 12, 2007

Free Will?

The issue of free will came up in Sunday School; clearly, there were differences in understanding/belief about what this means. What my wife and I believe is nicely covered in Ch 9 of the 1689.

The issue of our calling came up also. I mentioned the effectual call as opposed to the general call of the Gospel. I wasn't sure if the class understood what I meant, because the teacher brought up Jesus' parable of the wedding feast. I don't see this parable relating to effectual calling.....which likely means I was unclear in my remarks.

Sunday, April 1, 2007

Four Views on the Interpretation of Revelation

I know - I owe stuff on Covenant and New Covenant Theology; I've been busy. However, a brother has done a fine piece on the various ways to interpret Revelation. See this for an excellent synopsis.

Friday, March 23, 2007

Dispensationalism Primer


Brief Description: Dispensationalism is a system of theology that interprets the Bible through the lens of Dispensations (usually 7), and sees a distinction between God’s plan for Israel and for the Church. Dispensations are the outworking of God’s plan that have changed and will continue to change throughout redemptive history. Dispensationalists traditionally are very conservative, have a high view of Scripture, tend to interpret the Bible using a very literal hermeneutic, and stress the discontinuity between the Old and New Testaments.

History: Dispensationalism is a new system of theology, having been founded by John Darby in 1830. In spite of its recent origin, it’s probably the dominant system of theology held by evangelicals worldwide. There are several reasons for this.

1. The Scofield Study Bible. C.I. Scofield was an attorney and disciple of Darby who authored the world’s first study Bible in 1909 and the Scofield Bible is still popular today. The notes Scofield wrote were thoroughly dispensational, and assured this teaching would be widely transmitted. Today, there are numerous dispensational study Bibles on the market, and many are extremely popular. Two of note are the “MacArthur Study Bible” and the “NIV Study Bible”. I own both, and the NIV Study Bible was a major reason I was a dispensationalist for the first several years of my Christian life.

2. Many of the most successful evangelists and Bible teachers have been/are dispensational. Among them are D.L. Moody, Billy Sunday, Billy Graham, Pat Robertson, Jerry Falwell, and J. Vernon McGee. Many "megachurch" pastors have been or are dispensational - W.A. Criswell, Adrian Rogers, Charles Stanley, Rick Warren, and John MacArthur, just to name a few.

3. The impact of Dallas Theological Seminary. Founded in 1924 by Lewis S. Chafer (a disciple of Scofield), DTS has been one of the world’s largest and most influential seminaries. They have been thoroughly dispensational since inception. Jerry Falwell’s Liberty University is one of many Dispensational Bible Colleges; my own alma mater, Grace University, is also dispensational. Many influential Southern Baptists, and Southern Baptist Seminaries are dispensational.

4. The sensationalist tendencies of some dispensational teachings have led to many works of fiction popularizing dispensationalism. DTS alumni Hal Lindsey’s 1970 best-seller “The Late, Great Planet Earth” is one example. Tim LaHaye’s “Left Behind” series is another.

Dispensationalism has been evolving for several decades as its teachings have been increasingly scrutinized. John MacArthur’s 1988 book “The Gospel According to Jesus” (his finest work, IMO) started a firestorm of controversy within Dispensationalism. Prominent DTS professors Charles Ryrie and Zane Hodges each wrote a book to refute MacArthur’s. Unlike MacArthur’s fine work, both Ryrie and Hodges’ books were roundly criticized for their poor scholarship. Non-dispensational Bible scholars watched with amazement, and had difficulty in understanding why anyone would have a problem with MacArthur’s outstanding book. The central issue – is repentance necessary for salvation? Ryrie and Hodges’ position – that it isn’t – was another embarrassment for dispensationalism, and led to accusations that dispensationalism is antinomian. This led to John Gerstner’s “Wrongly Dividing the Word of Truth” – a relentless (and a bit unfair) attack on dispensationalism. A few years later, the latest movement within dispensationalism, known as “Progressive Dispensationalism,” began under the leadership of fine scholars such as Darrell Bock, Craig Blaising, and Robert Saucy. Today, with many of the classic dispensationalists (Walvoord, Pentecost, and Ryrie etc.) either aging or with the Lord, dispensationalism is firmly within the grasp of the progressives.

Am I a Dispensationalist? Many Christians are dispensationalists, and have no idea they are. In fact, many are even unaware there is such a thing. As I said, I was firmly in the dispensational camp from the time I was saved until 1997. If you affirm any or all of these statements, you’re a dispensationalist:

1. God has two redemptive plans – one for Israel, and one for the church.
2. The church age is a “parenthesis” in God’s redemptive plan.
3. The rapture will be secret, and probably happen before the Tribulation.
4. The Tribulation is a 7 year period, and fulfills the final of Daniel’s 70 weeks.
5. Every time the Bible says “Israel”, it refers to ethnic, national Israel.
6. There will be a literal 1,000 year reign of Jesus Christ on the earth from Jerusalem.
7. A future temple will be built in Jerusalem
8. The sacrificial system will be reinstituted/observed during the Millennium.
9. There will be multiple judgments (nations, sheep/goats, Great White Throne)
10. The Olivet Discourse (Matt 24) is about events in the distant future.
11. Revelation 4-22 depicts events in the distant future.

Resources:

- Progessive Dispensationalism. Blaising & Bock
- The Case for Progressive Dispensationalism. Saucy
- Dispensationalism, Israel, and the Church. Blaising & Bock
- Wrongly Dividing the Word of Truth. Gerstner
- Understanding Dispensationalists – Poythress
- The Great Tribulation – Past or Future? Ice and Gentry
- Faith Works (Appendix 2) – MacArthur
- House Divided: The Breakup of Dispensational Theology. Bahnsen & Gentry

Thursday, March 22, 2007

Eschatology Primer

It just dawned on me I've probably been using terms and saying things that may be unclear to some. I think it's fitting therefore to clarify these things. In the coming days, I'll be describing a bit about the following:

There are three systems of theology

- Dispensationalism
- Covenant Theology
- New Covenant Theology

Four approaches to interpreting the book of Revelation.

- Futurist
- Idealist
- Historicist
- Preterist

Four views of the Millennium

- Dispensational Premillennialism
- Historic Premillennialism
- Postmillennialism
- Amillennialism

Wednesday, March 21, 2007

Amillennialism - Bad Theology? Part III

Last night, my wife asked me why I was so interested in this subject. That's a fair question, a good question. And I'm not sure of the answer. I think people are naturally intrigued by end-times issues. I recall going to a Bible conference at my church not long after I became a Christian. The subject during one evening was eschatology, and the lecturer gave a dispensational premillennial presentation that would have made Chafer, Ryrie, and Scofield proud. The place was packed! It was by far the biggest crowd of the week-long event. Another reason is I'm so disturbed at MacArthur's misrepresentation of Amillenialism. It really pains me to say this - he is such a personal hero of mine, one of the giants in Evangelicalism in the present day, and has a tremendous church, college, and seminary, in addition to "Grace to You," his broadcast and publishing ministry. He's rock solid in every area of theology - except eschatology, and the wheels really come off. What disturbs me most of all is his attitude. I took the kids to Great Salt Plains state park today, and on the way, I began listening to his presentation again. He says over and over that Amillennialists believe God's promises to Israel have been junked, accusing amils of of attacking God's character. Amils don't believe that. We affirm there is a future role for ethnic Israel. Rom 11:26 is clear that there will be a huge revival among ethnic Jews in the future. They will be saved exactly the same way Jews have always been saved (Gentiles too, for that matter) - by faith in Jesus Christ alone. He mentions that John Stott was interviewed and asked what Biblical significance does the existence of the nation of Israel have, and Stott said none. Mac counters this by stating the very fact they still exist proves otherwise, and proceeds to name several people groups, such as the Hittites, Agagites, and others who no longer exist as if this proves his point. Of course, he doesn't mention the fact that the Egyptians, Syrians, and Ethiopians are still around. He continually beats Amils up with this alleged "spiritualizing" hermeneutic, as if the Amil's method of interpreting Scripture is willy-nilly, inconsistent, and random. It's not true. I'm not a scholar, and I understand the Amil method. I cannot fathom how a guy as educated and as brilliant as MacArthur can fail to understand it.

Mac and our other dispensational brethren insists Scripture must be interpreted plainly, that is, the obvious, plain meaning of a given text is what it means. They do this......unless it does violence to their system. An excellent example is Matt 24:34. For the dispy, "this generation" means just that everywhere in the NT..........except here, where it means some generation in the distant future. Where did they get that idea? Not from the Bible. The Greek word for generation is used 30 times in the NT, and always means the generation contemporary to Jesus, except here....and only if you're a dispensationalist. Why? Because their system drives the interpretation. They must interpret this way. If they interpret "this generation" to mean what it does everywhere else in the NT, the entire dispensational house of cards comes crashing down. Read Matt 24:1-34. Admittedly, some of the language is difficult, and you have to be well-schooled in OT prophetic and apocalyptic literature to understand. But why in the world would Jesus respond to questions from His disciples by describing something in the distant future? Compare MacArthur's book "The Second Coming" with Sproul's "The Last Days According to Jesus" and decide who makes a stronger Biblical case.

Interpreting Revelation provides a similar situation. Rev 1:1-3 is key. What do the phrases "must soon take place" and "for the time is near" mean? I say take them at face value, because there is every reason to do so, and no reason not to. Remember, this book was written to encourage Christians being severely persecuted. Everyone agrees about this. How then do you justify the futurist interpretation? How do events of the distant future provide encouragement for Christians being persecuted? No, only the preterist approach answers all these questions. This is something futurists (and dispensationalist are universally futurists) have not been able to answer to my satisfaction. Gentry's outstanding book "Before Jerusalem Fell" is the seminal work on the issue. It is a must read.

Tuesday, March 20, 2007

Amillennialism - Bad Theology? Part II

I had one of those "eureka" moments today. It just dawned on me a central issue, perhaps the central issue, in the debate between (dispensational) premillennialism and amillennialism is - how do you interpret the Old Testament? Do you interpret it as a separate entity, without regard to the fuller, more complete revelation presented in the New Testament? This is essentially what dispensationalism does. Or, do you interpret in light of the more complete NT revelation? This is what covenantalism does. If you interpret the OT in a wooden, literal way, you must accept that the temple will be literally rebuilt, the priesthood will be reinstituted, and animal sacrifices will again be offered. But weren't all these things fulfilled in the person of Jesus Christ? An interesting twist - the New Scofield Study Bible (1967) suggests that Ezekiel's prophecy of the reinstitution of the sacrificial system "is not to be taken literally....but is rather to be regarded as a presentation of the worship of the redeemed in Israel...using the terms with which the Jews were familiar in Ezekiel's day" (p 888). I don't know who authored that note, but kudos to him! Houkema asks the obvious question "If the sacrifices are not to be taken literally, why should we take the temple literally?" (The Bible and the Future, p 204). Why indeed!

I'm listening to MacArthur's presentation on amil again. It's astonishing. He says most forcefully that amillennialism and Arminianism naturally go together. I have never heard of those two concepts going together. I have never heard of an amillennialist being an Arminian; indeed, virtually every Arminian I've ever met was dispensational and vice-versa. Take a look at this. It seems to bear me out. In addition, John Gerstner comes to the exact opposite conclusion as Mac in his "Wrongly dividing the Word of Truth." I have the book, and although I agree with Gerstner, I found his tone to be unnecessarily harsh and condescending. I'd suggest anyone interested examine the arguments of both of these men of God, and reach your own conclusion.

Monday, March 19, 2007

I love Sunday School. We have a great guy who leads our class, and yesterday, we were looking at 1 Pet 2:1-12. I don't generally like the SS quarterlies the Convention provides, but the version we're using is among the best I've seen. In that passage is a very difficult statement of Peter in v 8b. This is one of the "tough sayings" in the Bible, and I believe this is one of the proof texts Calvin used in defending the doctrine of reprobation, along with Rom 9:22. These are tough Scriptures to deal with, but deal with them we must, although it's probably wise to not plumb such deep theological depths in a SS class. Southern Baptist theologian Millard Erickson does a fine job in discussing these issues in his excellent work "Christian Theology." This was one of my college textbooks, and I still refer to it frequently. While I don't agree with Erickson about everything, what I like about his work is he does a great job in presenting all sides fairly. I have to put a plug in for John MacArthur's treatment of Romans 9 here. Although he seems to be stumbling a bit at the moment, he did a first-rate job when he preached through this difficult passage some years ago. His series "Putting God in His place" is fabulous. I highly recommend it. I own it, and have listened to it many times. Anyone is free to use it, although it's in cassette tape format, and I'm not sure if anyone can play those anymore. :)

The other difficulty which we didn't have time to get to is Peter's use of the OT in v9-10. Peter took several OT Scriptures and combines them here. He also, under the Holy Spirit's leading, changes the meaning. For example, v10 is a quote from Hos 1:9. Hosea was speaking of Israel; Peter is applying the same verse to the Church. This device is used elsewhere in the NT, so it shouldn't trip us up. Dr. Robert Thomas of The Master's Seminary wrote a piece on this a few years ago entitled "The New Testament use of the Old Testament" which is interesting and the subject of considerable debate. Suddenly, SS was over and it was time to go home....

Amillenialism - Bad Theology?

Last night, we had a guest preacher at church - one of the men in the congregation. He did a fine job, and I enjoyed his presentation. He did, however, say something that really caught my attention. He referred to a group of people who believes Israel has been replaced by the Church in God's redemptive plan as believers in "bad theology." I admit, in my dispensational days, I would have wholeheartedly agreed. I'm sure most of the people present did agree. But is this a fair characterization? I would say to people who believe it is to take a look for themselves. There are countless books and information on the Internet to look at, but be careful! You want to ensure what you're looking at is irenic and reputable. Here's a quick synopsis of amillenialism. You'll notice there are a number of Southern Baptists on the list....Boyce, Dagg, and even Herschel Hobbs. Coincidentally, I saw this man at the gym and spoke to him briefly. He reiterated his belief that God has two separate plans - one for Israel, one for the Church, and bases this on Ezek 36-38, and Zechariah. I admit - Zech poses a bit of a problem for me. My thoughts about the various end-times positions - Amillenialism, Postmillenialism, Dispensational Premillenialism, and Historic Premillenialism, is they all have their strengths and weaknesses. Each has significant problems. In my estimation, Amillenialism has the fewest problems, while Dispensational Premillenialism has the most. I have two books which discuss these issues in a very fair and even-handed way. One is Anthony Houkema's excellent work entitled "The Bible and the Future", the other is called "Three views of the millennium and beyond" I'm still learning.

It's Spring break week, and I took vacation during this time for the first time. Hopefully, I'll get some good family time in.

Saturday, March 17, 2007

I just finished listening to the MacArthur piece on Amillenialism. My greatest fears were realized. It's as bad as I've been hearing. He seemed utterly unable to understand the Amil view of a number of Scripture passages, and therefore mischaracterized it. He seemed unable to interpret passages through anything other than a dispensational grid, which leads to all kinds of error. Mac has been so important to my development and growth as a Christian. This is really sad, and represents a low point, IMO. I don't need to go into a lengthy explanation of what was wrong with his presentation - that's been ably covered by Jason Robertson, and others.

I had to go on an overnight business trip to Altus a couple of days ago, and took my youngest son with me. It was an opportunity to spend a little time together. Everything went well, and I'm trying to find other similar opportunities for us. We stopped in OKC on the way home to see my two oldest daughters - I always stop by when I get the chance. They seemed to be doing well. I always ping them about school and the future - I'm sure they love that. I also stopped to see my dear brother Royce. I met with him weekly when I lived in the area. I sure miss that.

I did my annual fitness test a few days ago. The test is required for all AF personnel, and consists of pushups, crunches, weight/waist measurement (if you're under on BMI, you get full credit), and a 1.5 mile run. I aced it for the fourth straight year. :)

For family devotions, I've been doing something different this year. We're going through the Westminster Shorter Catechism using "Training Hearts, Teaching Minds" It's an excellent resource. Of course, I'll skip the paedobaptism stuff when I get to it. :) This reminds me - many people I respect hold the paedobaptist view. Although I've been a baptist ever since I've been saved, I've been very open on this point. About 10 years ago, I studied this issue very carefully. I was open to being pursuaded they were right, and we credobaptists were wrong. I read book after book on the subject - the best they had to offer - and came away utterly unconvinced. There's a couple of credobaptist books I highly recommend, and I should read them again. One is "Infant Baptism and the Covenant of Grace" by Paul Jewett, and the other is "The Baptism of Disciples Alone" by Fred Malone - which I just found out is out of print - my copy is available for loan.

Monday, March 12, 2007

Quite a day yesterday. My oldest daughter calls and tells me she's getting married. I was left speechless - an unusual occurrence for me. I had no idea this was coming. I've never met her fiance, so won't know how to react until I meet him.

I finally was able to download the Shepherd's conference message from MacArthur that's been causing all the controversy. I'll listen before commenting, but he's made harsh comments in the recent past about those that hold a view different than his eschatological position. It's really quite interesting. I'm not certain which view I hold, I'm not sure which is right, but I'm quite certain dispensational premillenialism is wrong....which is the view Mac holds. I was a dispensationalist until about 1997, but as I learned the Scriptures in greater depth, I came to the conclusion this system isn't Scriptural. There are so many problems with dispensationalism, it amazes me Godly, educated people can hold this viewpoint. Ironically, I abandoned the system while I was attending Grace University - which is a dispensational Bible College. I could no longer stomach the idea that God has two separate redemptive plans for Israel and the Church, that the church is a "parenthesis" in God's plan, that the sacrificial system is going to be reinstituted during the millennial reign of Christ in clear violation of Scripture, that there will be a "secret rapture" when 1 Thess 4:13-18 is extremely noisy, the exegetical surgery performed on Matt 24, etc., etc. Hope his comments are more irenic than I've been led to believe. I'll let you know.

Saturday, March 10, 2007

I was thinking.....I wonder if the AF would pay for a certificate from a seminary? I know a lot of them offer a 30 credit hour certificate. Anyone have any recommendations? I'll have to look into this. Not the same as getting an MAR, but it's continuing my education, and after all, the price might be right.

Went to the gym and did my usual hour killing myself on the cross-trainer. With my family history of heart trouble, cardio fitness is important to me. Lord willing, I want to collect my retirement pay for a long time! :) As I've done every day I run or do cardio, I'm listening to something to help me redeem the time. I've listened to many hundreds of John MacArthur sermons while working out; for the last few months, I've been listening to lessons from here: http://www.covenantseminary.edu/worldwide/default.asp What a great resource. There is so much cool stuff on the Internet, it's amazing! Currently, I'm working through "God and His Word", the lesson at the moment is "Classical Theism and Aquinas". My head hurts!

It's a beautiful day. I'm going to grab Vos' "Biblical Theology", head outside, and relax.

Friday, March 9, 2007

I've only been stationed here a few months, but it's clear the opstempo here isn't like that of my last base. I've therefore been looking hard at doing some self-improvement stuff. I'm back into the swing of things regarding fitness - lost about a dozen pounds since the first of the year. Cool stuff. I've been trying to figure out a way to further my education. I already have a Master's degree, and the AF won't pay for another, nor will they pay for anything beyond a Master's (there goes my PhD ;)) Nor do I qualify for the Montgomery GI Bill (long story). If I did, here's what I would be doing: http://virtual.rts.edu/ So, the only thing left is a professional certificate, which the AF will pay for. But here's the catch - they'll pay for one, and only one. So, I have to find the best I can get. I've asked a couple of schools for more info about a couple of management certs. I'm leaning toward HR. Not exactly a seminary degree, but it's moving forward. On to other things. The Shepherd's conference at Grace Church this week produced some controversy. Evidently, MacArthur really went after amillenialists. According to some of the blogs I read, he said some things that just aren't true. I'll withhold judgment until I listen to his remarks, but I heard him say some unkind things about non-premillenialists earlier this year. I don't know why he's doing battle on this front - scholars have been perplexed about end times issues for centuries. He seems to think he has it figured out. Ironic thing is, his view (dispensational premillenialism) is the only one of the four I think can be ruled out as unbiblical. I have so much respect and admiration for the guy - I hate to seem him tank on an important, but non-essential issue of the Christian faith.

Thursday, March 8, 2007

Revival - postscript

My church finished our revival yesterday, and I was pleasantly surprised how it turned out. I thought it would be more of the same revivalism stuff, emotion based to get the crowd whipped up......which inexorably leads to a bunch of spurious "conversions." It wasn't. The purpose of this revival was to revive us. It was God centered, and the guys leading it were solid. I really got a lot out of it.

When you get to the stage of your military career I'm currently at, you begin thinking increasingly of retirement. I can stay in the AF a maximum of four more years - although I can't retire until next summer at the earliest. Today, I found out General Dynamics has a big operation in Scottsdale, AZ.......which is where my in-laws live. My wife and I would both love to be near them, although it's really expensive out there. In any event, GD has a lot of openings; some of the positions sound suited to me. My wife and I have long agreed I would only leave the AF kicking and screaming - the pay, benefits, and security are just too much. Plus, I love the military. However, if the right job with the right pay in the right location came up....